God was in your life, eh? If God was awake during this, why didn't his holiness fucking stop the helicopter and plane from colliding and killing those other 9 people? Does God just have a thing for people with the surname Casali?
You have an interesting perception of what god -- if such a being were to exist -- would be like. You seem to imagine some sort of divine helicopter-parent that is eternally ready to snatch humanity's hand away from the flame. Indeed, you seem to imagine that if a god exists, he should have gone around the universe padding every corner, childproofing every cupboard, and disinfecting every toy.
The thing they're getting that is that if God was looking after that one woman, then what about the rest of the people in that crash? Why wasn't anyone looking after them?
To note, no one ever said that someone wasn't looking after them. Though, if one then makes the claim that God was looking out for them, then that invokes the entire "God works in mysterious ways" argument, which tends to be unsatisfying for many individuals, religious and irreligious alike.
But from what you said, it seems that the original complaint is a rather redundant one. If belief in a divine power is illogical (as, amusingly enough, I would agree with Z on, even while rejecting that as grounds for rejecting religion), then it seems like it should be expected that such individuals would not always follow particular trains of thought out to their logical completion. Therefore, blaming an illogical woman for not having logically thought out the implications of a statement seems to be in poor form. Like chiding a 4 year old for being a child.
Because God saved her, God must have wanted those other 9 people to die. There is no getting around this.
Only in many forms of Systematic Theology. Process Theology, on the other hand, has no problem getting around that. I’m not sure what other forms of theology would say… I suspect Apophetic Theology would get around it as well with no problem, but I can’t say for sure.
There is something to be said for an element of love in granting unfettered freedom too. Not what a parent would or should do, certainly, but maybe when you've got the power to defy immutable laws of science, intervening in the slightest becomes questionable.
But at the same time, neither should a parent be overprotective. A good parent gives a child freedom, ideally not more than it can handle. From a Christian perspective, I find this to be a very heartening concept: that there is evil in the world means that God believes humanity is fully capable of dealing with that evil. Of course, while this form might be unique to religion, cognates of such a belief can be found outside of religion as well.
In the end, it all comes down to free will. Do what you want to your earthly body, accept death as soon as you want. The only part He concerns Himself with is death and the afterlife.
To be fair, there are Christians who believe as Z stated. See: Quiver Full Theology.
Of course, to be fair again, every Christian who believes in Free Will (either specifically or inherently) would reject that stance.
So, I guess Z's not just an atheist, he's an anti-Calvinist on top of that... actually, looking over the Five Points again, Z seems to almost perfectly be opposed to those points based on what they claim about humanity (as what those points say about the divine would be irrelevant in this context). Such an opposition is not so drastic if Calvinism were to be replaced with Armenianism, for example, or Methodism. Which is all really just to say that the Five Points of Calvinism could also be called "Z's Top 5 Things that are Wrong with Christianity." Okay, maybe not the
top five, but up there at least.
Would you agree, Z, that you particularly hate the concepts of total depravity, human inability, and predestination (three themes that are in the five points)?